Dear Fellow Disciples, peace.

The question of precedence in the kingdom of God arose among the disciples very early on. The criteria of “first come first served” was the general idea. The first disciples called, naturally took precedence over the others, they thought. The more recently they were called, the more they deserved the last places. But was that God’s criteria? Jesus shows them that the reality is very different. Our Lord has criteria very different from our human way of thinking.

Dear Fellow Disciples, peace.

Reconciliation is a demand (exigence) of discipleship. The person who breaks up with their brother/sister and does not feel bad about it doesn't understand the whole idea of the Kingdom of Heaven. In fact, the Kingdom of Heaven lives in unity, inclusion, and truth.

Those who exclude reconciliation from their life because of its difficulty to put it into practice miss the point of embracing the project of the Kingdom.

This week we have this response in the Psalm. This small phrase has a strong message for all who listen. As we continue to walk in the path of our faith, we have to go out to a world that is full of noise, with many sounds distracting us everywhere we go. That means that when we try to pay attention to a particular sound it becomes harder for many of us, and many time impossible to heard or even making out the sound. We are surrounded by many ways of distraction and often we give up listening, and that many time leads us to just go in automatic form.

In the Gospel this week, we encounter Christ on the road with the disciples. This week, too, we re-encounter Peter, being the first one to speak. Peter is the one who represents the human encounter with the divine. What do we mean? Well, if we pay attention, how many times do we put ourselves in the shoes of Peter? We, as followers of Christ, after seeing everything that he does for us and after seeing the miracle of life that we see every day. And yet, we question the plan of God.

This is a question that resounds in the Gospel. We have the apostles answering with the things they have heard from others. Then Jesus follows with another question, "But who do you say that I am?" and the one that speaks is Peter. If we have been attentive in the previous Sunday readings, Peter has been very outspoken. Only sometimes saying the right thing, and yet being the first one. In this Gospel Reading, he does not make an exception. However, if we pay attention, the disciples can say what others have said about Jesus, but only Peter expresses his faith.

Brothers and Sisters,

This week we are celebrating our Patron Feast. This week we have special readings that express the life of Saint Rose of Lima and her life as a holy woman that cared for people experiencing poverty of her time. The reading of the book of Sirach gives us an introduction to the life of Holiness.

Humility and greatness come together; it might sound like two polar words. However, if we look at the life of Saint Rose of Lima, it shows that these two words come to express the life of a Saint. Brothers and Sisters, let us come together and celebrate the life of this saint and learn from Saint Rose.

Beloved Brothers and Sisters in Christ, Peace.

In the Gospel reading, we see an instance in which those who follow Jesus were afraid. That also should make us ponder the relationship of those who followed Jesus in their time; they were insecure. We could also say that even in our time, we are not different from those disciples. We struggle to follow and become afraid or discouraged in times of trouble.

Dear Fellow Disciples, peace.

According to the dictionary definition, to be transfigured is to “transform into something more beautiful or elevated.” This is what we see happening in Matthew’s Gospel today: Jesus takes his closest disciples up the mountain and there he is transformed – he is transfigured – before them. "His face shone like the sun and his clothes became white as light”.

Dear Fellow Disciples, peace.

The parables of today's Gospel illustrate different paths leading to discipleship in the kingdom of God (or... of Heaven, as Matthew likes to call it).

The metaphor of the found treasure shows the kingdom flourishing within someone who welcomes it. Even though with no preparation, almost in a hurry. In a short time, the person passes through a conversion experience, touched by faith, leaving behind sin and vices.

Dear Fellow Disciples, peace.

Jesus warned us about the influence of evil in our lives. It is naive to think that we are free from the attacks of the forces of the anti- Kingdom, anti-God, anti-Church. Even worse is to convince ourselves and others that the devil doesn't exist. This is what he wants in order to deceive more, confuse more, destroy more. God's enemy, and ours, aims to neutralize the work of God in the world and our lives.

Dear Fellow Disciples, peace.

The parable of the sower calls attention to some important points on the missionary work of the disciples. Their work is to sow, not worry about the harvest. They need to reach out to as many people as possible.

Dear Fellow Disciples, peace.

In the time of Jesus, many scribes gave too much importance to themselves. They seemed to feel superior as compared to others, as if they had some religious knowledge unattainable by others. They saw themselves closer to God more than their fellow men and held the knowledge of God’s will.

Dear Fellow disciples, peace.

This Sunday’s Gospel reports maybe the hardest demand of Jesus to his disciples. He must be at the center, first place, in the life of each disciple.

To love Jesus implies having Him and His gospel at the center of our existence as the motor that gives strength and life to everything. It is to take all choices and decisions having in mind our sense of belonging to Him. He will become the source and the light of every step we make and every breath we take. There is no compromise! Our other loves must stay behind His. Otherwise, it will not be true love.